THE DARKNESS OF GOLGOTHA
Matthew 27:45
I.
Intro.
A. as
we read this verse, there is the danger that we might treat it as if it were
the record of something insignificant
1. however,
it is the central verse in the story of the cross
2. the
cross itself is not mentioned in the verse; no word is spoken of it or of Christ
3. the
cross and Christ are alike hidden, and yet it was a three hour period, the very
central hours of the Saviour's ordeal
4. in
those hours, transactions were accomplished that escape the discernment and explanation
of finite minds
B. this
darkness is not to be passed over lightly; the fact of that darkness is
recorded in three Gospel accounts
1. it
was three hours of darkness and of silence
2. all
the vulgar screaming was over, the significant opposition was exhausted, the
turmoil ended
3. man
had done his last and his worst
C. after
the three hours of darkness and silence, human actions were that of pity
1. as if
the silence and the darkness had changed the entire attitude of man toward the
Savior
2. the
vinegar they offered Him to drink, was offered to Him in pity - Matthew 27:47-48
3. what
they said about Elijah was expressive of their desire to sympathize
4. the
centurion's testimony, was that of a man whose heart was strangely moved toward
the noble and dignified Saviour - Matthew
27:54, Mark 15:39, Luke 23:47
5. when
the multitudes dispersed from the scene, they smote their breasts, overwhelmed
with a sense of admiration, and strangely moved by some new pity - Luke 23:48
D. no
interpretation of that darkness is to be trusted, except that given by the One
who experienced it
1. has
He given us any light that will enable us to apprehend the meaning of the
darkness
2. did
He say anything that would help us to explain those silent hours
3. the
answer is to be found in the Gospel narratives
II.
The Meaning Of The Darkness
A. what
was this darkness; how was it caused; what did it really mean
1. the
importance of these questions is proven by the fact that Matthew, Mark, and
Luke all recorded that it took place - Mark
15:33, Luke 23:44
2. since
each of them mentioned it; it is something to be noted, something to be
remembered, something that made an impression on each of them
3. for
this reason, we cannot pass over it as though it were merely incidental
B. Luke records a fact not
mentioned by the others, that Jesus said to the men who came to arrest Him,
"This is your hour, and the power of darkness" - Luke 22:53
1. during
the course of His ministry, Jesus referred to an hour which was not yet, to an
hour which was postponed
2. men
attempted to arrest Him, but they could not because His hour was not yet come
3. men
desired to kill Him, and wrought with all their strength and wit to do so; but
they were unable, because His hour had not yet come
4. Jesus was constantly looking
forward to some culminating hour
a) no
man could hurry it, and no man could postpone it
b) He continually postpone it,
until the time set by God
C. Jesus told His disciples
that there was a night coming when no man could work - John 9:4
1. while
it was still day, there was a work that Jesus had to accomplish with His
disciples
2. there
was a time of darkness coming, "when no man can work," when they must
stand aside from cooperation and fellowship with Him
3. that
was the hour to which He looked, the night of darkness that would come at last,
in which no man could work, but God alone must work
D. when
the soldiers were about to lay hands on Him and lead Him away to His death, He
said, "This is your hour, and the power of darkness"
1. the
hour that was postponed had arrived, and this was its character
2. from
the sixth hour until the ninth hour there was darkness over all the land
3. nothing
is said concerning the Son of God during those hours, no record of a word
passing His lips; it was a period of infinite silence, a period of overwhelming
darkness
E. what
was it that Jesus said concerning the darkness
1. it
was the hour of evil, it was the hour of darkness's dominion and power
a) in
those three hours, Christ was in the midst darkness's dominion and power
b) Satan is the ruler of
darkness - Acts 26:18
2. lets
read what Jesus said concerning the darkness in John 1:4-5
a) the
word comprehended does not means "understood" in this verse
b) "comprehend"
means to apprehend, find, obtain, perceive; to take eagerly, seize, possess
c) the
word is translated elsewhere as taketh, come upon, percieved, found, attained,
obtain, apprehend, overtake
3. it
was not that the darkness did not understand the light, but that it could not
extinguish the light
a) the
light was always shining, and no matter how deep and dense the darkness, it
never succeeded in entirely extinguishing the light
b) the
darkness could not put out the light
4. in
that declaration we learn the purpose of evil, and the purpose of Satan
a) Satan's supreme desire is
extinguish the Light
b) Satan's desire was to seize
it, possess it and never let it shine again
c) in
those hours of darkness, all the force of evil was brought to bear on the soul
of Christ, and all the unutterable intentions of evil came upon Him in the
darkness
d) that
is something that is beyond our comprehension
F. during
those hours of darkness there was a tangible symbol of the empire of sin
1. whether
Satan did in some way actually produce the darkness, we do not know
2. in
that experience, there is a symbol of the spiritual intention of hell
G. darkness
is the twin sister of death - Matthew
4:16
1. death
and darkness express the ultimate in evil, and in that hour, when Jesus was
passing into death, there was darkness
2. the
darkness which impressed the multitudes, and changed their attitude toward Him,
was an outward sign of a more unfathomable spiritual darkness into which He had
passed
III.
The Passing Of The Darkness
A. there
were four cries that come from Jesus' lips, after the passing of the darkness
1. a
backward thought, "My God, My God, why hast Thou forsake Me" - Matthew 27:46
2. an expression
of His human experience and limitations, "I thirst" - John 19:28
3. an
expression of His spiritual accomplishment, "It is finished" - John 19:30
4. then
a look at the glorious future, "Father into Thy hands I commend My Spirit"
- Luke 23:46
B. then
He died, not of a broken heart, not of human brutality, not of murder by human
hands
1. He died of His own volition;
He yielded up His Spirit
2. the
death that saves was not that of physical termination, but had to do with what
took place in the three hours of darkness, which when they were over, He says,
"It is finished"
C. in
the remainder of the story beyond the hours of darkness, we have no record of
any word uttered by the foes of Jesus; they did not seem to be present during
that time
1. after
the darkness, and after His death, no rude hand ever touched the body of the
dead Christ
2. loving
hands took Him from the cross and buried Him, and gave Him a temporary resting
place in a garden tomb
3. in
death He was wonderfully preserved from all dishonor
4. the
foes of Jesus seem to have withdrawn; Satan seems to have been absent
D. as
the darkness passed, we again see the attitude of the people; they were touched
with pity; illumination came to them concerning the One who died, and a great
fear possessed them
IV.
The
Transaction Within The Darkness
A. we
cannot fully know all that took place in the darkness; whatever may be said is
incomplete
1. God cannot conclusively be
expressed in finite terms
2. the
cross cannot be fully explained; it is a perpetual marvel
3. when
the amazement of the cross dies out, it is not that the cross has been fully
analyzed, but that the gazer has become blind
B. we
may gain some light from prophecy, the words of Christ as He emerged from the
darkness, and from the darkness itself
1. in
that hour of darkness, He passed into the place where the ultimate wrestling
match with evil took place - Genesis 3:15
2. His final words,
"Father, into Thy hands I commend My spirit,"
declares that whatever the transaction was, it was accomplished; that whatever
the dying indicated, it was done
C. the
last taunt of His enemies were some of the most illuminating word about the
cross - Matthew 27:42
1. though
they laughed at Him, their words are a truth both glorious and dreadful
2. He might have saved Himself,
if He had asked for twelve legions of angels, as He said
3. He could have swept the
rabble from about the cross and descended with one glimpse of His shining glory
D. why
could He not save Himself
1. because
He is God, and because God is love, and love is never satisfied with the
destruction of a sinner, but with the saving of a sinner
a) love
finds no joy in the vindication of holiness and righteousness, by the
annihilation of those things that oppose it
b) love
finds joy, only when those who have fallen from righteousness and holiness are
restored thereto, and are remade into the image of God
2. some
may ask, "could love not find another way"
a) we
may not know all that happened in the darkness, but this we know, when we come
to the cross and receive what has been disclosed, our heart, spirit, and life
are healed
b) we
becomes consciousness of the forgiveness of sins
c) there
is no other way and there is no other gospel of forgiveness
3. in
the darkness He did not saved Himself, but He saved you and me
a) He refused His own
deliverance, so that He might set us free from our sin
b) from
the sixth hour until the ninth hour there was darkness over all the land, and
from the darkness have come the treasures of pardon, and peace